Wednesday, February 2, 2011
Archangel Visits
Sunday, January 2, 2011
Jan. 2011 A Matter of Perspective
The recent visit to the site however felt so energetically different from previous visits. Instead of the blanketing feelings of death, sorrow, and sadness that always seemed to permeate the area, the "hole" as it was called, resonated with new life. A massive rebuilding effort is underway day and night, as thousands of workers
Ten years after 9/11 there's a palpable feeling of vibrancy, hope, and pride at the site. You can see it in the faces of the hard-hat workers, the police officers standing duty on the streets, and even the tourists who mill around the area. While dozens stand in line to sponsor a cobblestone for the memorial, many more stand respectfully at the shrines of the fire-fighters honoring their sacrifices not with tears but with admiration. All look expectantly at the 48 stories that have been completed at one of the towers.
The same feelings of optimism that happen when turning the page of the calendar
Wednesday, December 1, 2010
Ascension Revisited
Monday, November 1, 2010
CARRIER WAVES
Sunday, October 3, 2010
10.10.10 - A Catalytic Date
While most people outside the metaphysical communities have no awareness of the meaning of the dates, the three digits are energetic trigger-points that cause us to focus on the date as a time of personal and planetary healing. United in thought and intention with people all over the world, these dates can accelerate catalytic changes in us and serve as point-in-time frequency markers. When we hold a noble intention on these days, it gives us an opportunity to check on our state of consciousness, and to recalibrate ourselves as we prepare for the end times of the Mayan Long Count calendar.
Since the start of the 21st century, we've seen much more activity as groups come together to hold gatherings in recognition of the triune dates. Many have traveled to Egypt, Peru, or Mayan lands to participate in sacred rituals or ceremonies organized by the native peoples on 7/7/7, 8/8/8 and 9/9/9. Others developed or synchronized local events that united their efforts with those in far-away places. As the decade has proceeded and we've come closer to the Year Zero end-date of the Mayan Long Count calendar, the events have become even more common.
While the Gregorian calendar is not aligned with the Mayan Calendar per se, there's
Yet other changes are also underway, though perhaps not as evident. Instead of waiting for religious or governmental leaders to lead the way, the people themselves are responding to the changes or directing that which they want to see. They are engaging in local projects of self-reliance while still caring or looking out for their neighbors. There's a sense that we're all in this together and only by joining with like-minded resolve can we address and endure the changes that are affecting us.
Wednesday, September 22, 2010
The Benches
Tuesday, August 3, 2010
The Gulf Coast Oil Spill - A Perspective of Hope
Since April when the Deep Horizon oil well explosion shattered the induced apathy of 'safe drilling', the attention of the world has been focused on the spill, its effects on the Gulf coast, and the potential for a global environmental disaster. The initial outrage was to cast blame, even as the endless spewing of crude from the belly of the earth continued to foul the ocean and the food chain.
Blame is much easier to manage. It's a wonderful excuse for inaction and for not feeling. But something happened as the months went by. Blame abated only to be replaced by feelings of anxiety, helplessness, and despair. In the past few weeks, fear has taken center stage.
The internet has been awash in dire predictions of tsunamis, methane gas explosions and the imminent annihilation of the State of Florida, if not the entire planet. The 'scientific' predictions have been enjoined by those that come from well-meaning 'spiritual channels, guides and organizations' that warn residents to flee the area and get to safety before it's too late. Too late for what? Death? Get to safety? Where?
The explosion on April 21, 2010 was not an isolated action. It was the result of our collective actions, in-actions or beliefs. Whether we know it or not, we are all BP! And, we're in this solution together or we fail together. We're in a situation now where we can become paralyzed by fear or we can stand courageously as beacons of hope in front of this global environmental disaster.
Never before has a collective disaster motivated so many to review their beliefs, lifestyles, or behavior in regards to the environment. Entrepreneurs and scientists who have toiled in the back-rooms of the "Green Energy" movement designing alternative ways to keep energy clean have come forward with ideas to fix the problem. Thousands of workers have been hired by oil-spill clean-up companies. An abandoned Kia dealership in Mississippi, a relic of the recent auto crisis, is now home to 1500 workers in new environmental jobs. Billions of dollars are pouring into the Gulf, even as the oil gushes. The old order is crumbling as the birth of the new appears before our eyes. That is, if we look beyond what is obvious.
The world renowned Sufi master and mystic Pir Vilayat Inayat Khan, author of That Which Transpires Behind That Which Appears, said: "In order for there to be change, one has to accept a breakdown and trust that there will be a breakthrough. That is the principle of alchemy. Death is the ultimate breakdown. When one does not want to continue to be what one was, then you are not afraid of death."
All the institutions that we once thought were beyond criticism are crumbling. We've come to realize that not only are we 'the ones we've been waiting for' but we are the ones who must lay the foundation for the re-building of the new institutions that will serve the new world. We can only do that from a place of trust in a holy order. We must have faith that there is a Divine Plan and that nature can restructure herself. We must have hope in the promises of ancient texts, seers and prophets about the coming new age. We must know that it is only from the heart center that we can find resolution for what has happened and perhaps forgive ourselves.
Are you concerned about the perceived chaos and strife in governments and homes around the world? Do you wonder why you came here to be present at this time on earth? Because you were called here, at this time, and to this place, to birth a revolutionary new consciousness. You were called to stand courageously in the face of tsunami and methane gas fears and warnings. You were called to be beacons of compassion that hold a heart-centered focus.
That is what the Sarasota community did when we stood with a Sri Lankan monk in
Saturday, June 26, 2010
Connecting the Inca Maya & Pueblo Peoples
Plans for a trip to New Mexico to see the connection first-hand were sealed when, waking from a dream one morning, I clearly heard a voice say, "Go to the Anasazi." With little more than trust in the next unfolding journey, we went to see the Anasazi of the dream. We had a strong sense that the stories, legends and oral histories of the indigenous people of Peru or the Maya might unfold and connect with those who lived in the American southwest. And so, in early June we visited the dwellings, ceremonial sites and the Pueblos of the ancient people who lived in New Mexico and southern Colorado.
The Geography
Arriving in Albuquerque to begin the trek north by car, the similarities in terrain and
The Symbols
Oral history indicates the cultures worshipped nature, mother earth, the sun and the
Effects of the Spanish Invasion
The Maya, Inca and Pueblo countries bear the scars of the invasion of the Spanish conquistadors about 500 years ago. Spanish continues to be the prevailing language though the indigenous tribes still use their original language. In Peru the tribal
The Structures
Aside from the language, the colors of the land and the high mountain desert
The Inca, Maya and the Pueblo people lived and worked with respect for mother earth, the cycles of nature, and especially with spirit at the center of their lives. In Peru, the high round towers of Silustani had their compliment in the large round Kivas of the southwest.
While in that meditation, we were guided to conduct a sound experiment. We found that when the massive stones at the base of the circular towers were struck with another stone a deep tone could be heard. The sound reverberated from inside the small entrance hole at the base of each structure, and a low vibration could be felt. Each large stone had a different sound. So if these were in fact observatories to the space brothers, sound and vibration were probably used as a form of communication. But it wasn't until we arrived in New Mexico that we learned of a "sound connection" with the Pueblo people.
In the dwelling places of the Southwestern Pueblos large kivas were centrally built by the ancient cliff people. These kivas were large, intricately designed, round, ceremonial chambers with strategically placed openings. There were two rectangular openings into the "under world" built at the bottom of each kiva. One of the ceremonial practices performed by the Pueblo priests was the pounding of large drums which were set over the openings to the underworld on the floor of the kiva. The sound of the drums was amplified within the round chamber, and was said to be heard throughout the village echoing across the canyons. (photo above: Kiva NM)
In fact, before learning that the kivas were used as sound chambers, we climbed
Astronomy & Archaeology
The Maya and Inca aligned many of their temples and structures astronomically with the stars or the cycles of the sun and moon. In the southwest, we discovered that the entire tribe gathered for rituals or celebrations in
There is also a relationship between the structures and cultures of Central, South America and the American southwest. Some of the ruins in New Mexico had "facial" protrusions out of the rock walls much like the protruding faces at the ancient site of Tiwanaku in Bolivia. While not as detailed in New Mexico, they were similar in nature and structure. Also, the openings of windows or doorways, in the shape of a large square opening over a narrower rectangular one, were identical in design to the portals in the ruins of Peru,
Chaco Canyon & Machu Picchu
Chaco Canyon was the most important hub of all the ancient Pueblo people, lying at the center of a 25,000 square mile area. It was here at this crossroads that all the people of the north, central and south Americas would gather for seasonal ceremonies and to annually trade with one another. This site, like Machu Picchu in Peru, was an archaeological and astronomical wonder as well as the center of trade, commerce, and culture for the entire region. While much of it is in ruins, the site, like Machu Picchu, was immense in size and in its significance to the people of the area. It was a monumental semi-circular center revealing the masonry scope and skills of the builders. It was at the center of more than 400 miles of
Oral Traditions & Astro-Archaeology
While visiting three different locations in northern New Mexico, the oral stories of three different people tied the circumstantial evidence together in a very synchronistic way. The Taos Pueblo is an active site where Taos descendants continue to live in adobe houses much the same as their ancestors did. These adobe structures are similar in design to the Peruvian adobe huts in villages all across the high plateau. Neither the Taos Pueblo nor the Peruvian adobe huts had running water or electricity; instead they drew water from a creek, river or lake.
Standing in 102 degree heat on a dusty dirt street of the Taos Pueblo, we sought relief from the elements by entering an adobe hut with its door ajar. Instead of a
We spent a serendipitous afternoon with Vernon, learning about his upbringing, his culture and his healing craft. He showed us the healing fan made for him at his birth by his grandfather who "knew he was going to be born." Then he showed us an elegant ceremonial fan of white feathers with a brilliant orange Macaw feather that he'd made for his daughter's wedding.
It was then we learned the story of the Macaws of Central and South America and how they'd made their way into the Pueblo cultures. Vernon shared the stories of his grand-father's great-grandfather. He said in the ancient days the Mayan people
Another synchronous meeting occurred at the "Aztec Ruins" that confirmed not only Vernon's story, but shed light on the Mayan astronomical observances. We met a park ranger whose life passion was astro-archaeology, the study of the relationship between megalithic sites and the sun, moon and stars. Marti showed us old photos of the archaeological dig at the ruins that unearthed not only Macaw feathers but the mummified remains of intact Macaw birds. She told us Macaws had been found in many of the archaeological digs giving evidence that the people of central and South America had traveled and traded widely in the area.
Solstices & Equinoxes
We spent an undisturbed afternoon with Marti who took us on a tour of the ruins. She told us how doctoral students had discovered that the windows of the great kiva had been set into the stones and aligned with the sun's passages of the equinoxes and solstices. More importantly, the researchers found that the
Marti said all of the Great Kivas were designed as solar and lunar observatories, perhaps learned from the Mayans. She indicated which windows corresponded to the two equinoxes and solstices during the solar year. Unbeknownst to us, earlier in the day we had been sitting in meditation inside the kiva at the exact spot that the sun would illuminate a beam of light across the chamber on the summer solstice of June 21st. (Photo Aztec Ruins Solstice Alignment - notice the Orbs)
A Navajo Future
Our last meeting was with a Navajo woman named Arna Billie Yazi, the daughter of a tribal elder who had come to Chaco canyon on that day for inspiration. She knew a little of the ancient people but felt she should learn more about the past so she could teach the young people of her tribe about hope in the future. She said there was much despair among the young Navajo with twelve suicides since the first of
The Union of All People
We traveled the Pueblo lands for most of the month of June. We climbed hot, dry mountains to experience the massive stone buildings. We saw the strong similarities between ancient cultures, spiritual beliefs, the people, their homes and the land. We meditated, prayed and reflected in the ruins. We chanted with two like-minded souls from far away countries in a kiva high above the towering tree-tops. We met descendants of the ancient people who warmly shared their knowledge of the past and sang of their hopes for the future. We witnessed that all people are related, if